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If you’re reading this page, chances are you’re either a Wiccan or Pagan, or you’re someone who’s interested in learning more about the modern Pagan movement. You may be a parent who’s curious about what your child is reading, or you might be someone who is unsatisfied with the spiritual path you’re on right now. Perhaps you’re seeking something more than what you’ve had in the past. You might be someone who’s practiced Wicca or Paganism for years, and who just wants to learn more.

For many people, the embracing of an earth-based spirituality is a feeling of “coming home”. Often, people say that when they first discovered Wicca, they felt like they finally fit in. For others, it’s a journey TO something new, rather than running away from something else.

Paganism is an Umbrella Term

Please bear in mind that there are dozens of different traditions that fall under the umbrella title of “Paganism”. While one group may have a certain practice, not everyone will follow the same criteria. Statements made on this site referring to Wiccans and Pagans generally refer to MOST Wiccans and Pagans, with the acknowledgement that not all practices are identical.
Not All Pagans are Wiccans

There are many Witches who are not Wiccans. Some are Pagans, but some consider themselves something else entirely.

Just to make sure everyone’s on the same page, let’s clear up one thing right off the bat: not all Pagans are Wiccans. The term “pagan” (derived from the Latin paganus, which translates roughly to “hick from the sticks”) was originally used to describe people who lived in rural areas. As time progressed and Christianity spread, those same country folk were often the last holdouts clinging to their old religions. Thus, “pagan” came to mean people who didn’t worship the god of Abraham.

In the 1950s, Gerald Gardner brought Wicca to the public, and many contemporary Pagans embraced the practice. Although Wicca itself was founded by Gardner, he based it upon old traditions. However, a lot of Witches and Pagans were perfectly happy to continue practicing their own spiritual path without converting to Wicca.

Therefore, “Pagan” is an umbrella term that includes many different spiritual belief systems – Wicca is just one of many.
Think of it this way:

Christian > Lutheran or Methodist or Jehovah’s Witness

Pagan > Wiccan or Asatru or Dianic or Eclectic Witchcraft

As if that wasn’t confusing enough, there are a few Wiccans who embrace the Christian god as well as their own Wiccan goddess – the Christian Witch movement is alive and well!

What are some of the basic beliefs and concepts of Paganism and Wicca? This section discusses major gods and goddesses, the four classical elements, rules of Wicca including the concept of "Harm None" and the law of threefold return, altars and tools, and how to create a Book of Shadows.

Uloženo dne 6/9/2007 11:59 AM

Odpovědět do: Stalker Star

The Rule of Three

aka The Law of Threefold Return

Many new Wiccans and Pagans are initiated with the cautionary words from their elders, “Ever mind the Rule of Three!” This warning is explained to mean that no matter what you do magically, there’s a giant Cosmic Force that will make sure your deeds are revisited upon you threefold. It’s universally guaranteed, some Pagans claim, which is why you better not EVER perform any harmful magic… or at least, that‘s what they tell you.

However, this is one of the most highly contested theories in modern Paganism. Is the Rule of Three real, or is it just something made up by experienced Wiccans to scare the "newbies" into submission?

There are several different schools of thought on the Rule of Three. Some Wiccans and Pagans will tell you in no uncertain terms that it’s bunk, and that the Threefold Law is not a law at all, but just a guideline used to keep people on the straight and narrow.

Other groups swear by it.

Background and Origins of the Threefold Law

The Rule of Three, also called the Law of Threefold Return, is a caveat given to newly initiated witches in some magical traditions. The purpose is a cautionary one. It keeps people who have just discovered Wicca from thinking they have Magical Super Powers. It also, if heeded, keeps folks from performing negative magic without putting some serious thought into the consequences.

An early incarnation of the Rule of Three appeared in Gerald Gardner’s novel, High Magic’s Aid, in the form of “Mark well, when thou receivest good, so equally art bound to return good threefold.” It later appeared as a poem published in a magazine back in 1975. Later this evolved into the notion among new witches that there is a spiritual law in effect that everything you do comes back to you. In theory, it’s not a bad concept -- after all, if you surround yourself with good things, good things should come back to you. Filling your life with negativity will often bring similar unpleasantness into your life. However, does this really mean there’s a karmic law in effect? And why the number three -- why not ten or five or 42?
Objections to the Law of Three

For a law to truly be a law, it must be universal -- which means it needs to apply to everyone, all the time in every situation. That means for the Threefold Law to really be a law, every single person who does bad things would always be punished, and all the good people in the world would have nothing but success and happiness -- and that doesn’t just mean in magical terms, but in all non-magical ones as well. We all can see that this is not necessarily the case. In fact, under this logic, every jerk who cuts you off in traffic would have nasty car-related retribution coming his way three times a day, but that just doesn’t happen.

Not only that, there are countless numbers of Pagans who freely admit to having performed harmful or manipulative magic, and never having anything bad coming back upon them as a result. In some magical traditions, hexing and cursing is considered as routine as healing and protecting -- and yet members of those trads don’t seem to receive negativity back upon them every single time.

According to Wiccan author Gerina Dunwich, if you look at the Law of Three from a scientific perspective it is not a law at all, because it is inconsistent with the laws of physics.
Why the Law of Three is Practical

No one likes the idea of Pagans and Wiccans running around flinging curses and hexes willy-nilly, so the Law of Three is actually quite effective in making people stop and think before they act. Quite simply, it’s the concept of cause and effect. When crafting a spell, any competent Wiccan or Pagan is going to stop and thing about the end results of the working. If the possible ramifications of one’s actions will likely be negative, that may make us stop to say, “Hey, maybe I better rethink this a bit.”

Although the Law of Three sounds prohibitive, many Wiccans see it instead as a useful standard to live by. It allows one to set boundaries for oneself by saying, “Am I prepared to accept the consequences -- be they good or bad -- for my deeds, both magical and mundane?”

As to why the number three -- well, why not? Three is known as a magical number. And really, when it comes to paybacks, the idea of “three times revisited” is fairly ambiguous. If you whack someone in the nose, does it mean you’ll get your own nose punched three times? No, but it could mean you’ll show up at work, your boss will have heard about you bopping someone’s schnoz, and now you’re fired because your employer won’t tolerate brawlers --- certainly this is a fate which could be, to some, considered “three times worse” than getting hit in the nose.
Other Interpretations

Some Pagans use a different interpretation of the Law of Three, but still maintain that it prevents irresponsible behavior. One of the most sensible adaptations of the Rule of Three that I’ve heard of is one that states, quite simply, that your actions effect you on three separate levels: physical, emotional, and spiritual. This means that before you act, you need to consider how your deeds will impact your body, your mind and your soul. Not a bad way to look at things, really.

Another school of thought interprets the Law of Three in a cosmic sense -- what you do in this lifetime will be revisited upon you three times more intently in your NEXT life. Likewise, the things that are happening to you this time around, be they be good or bad, are your paybacks for actions in previous lifetimes. If you accept the concept of reincarnation, this adaptation of the Law of Threefold Return may resonate with you a little more than the traditional interpretation.

In some traditions of Wicca, coven members initiated into upper degree levels may use the Law of Threefold Return as a way of giving back that which they receive -- in other words, what other people do to you, you are permitted to return threefold, whether it’s good or bad.

Ultimately, whether you accept the Law of Three as a cosmic morality injunction or simply a part of life’s little instruction manual, it is up to you to govern your own behaviors, both mundane and magical. Accept personal responsibility, and always think before you act.

Uloženo dne 6/9/2007 12:02 PM

Odpovědět do: Stalker Star

Top 9 Tools of the Craft

When people first discover Paganism or Wicca, there’s often a rush to go buy every single magical tool they can find – after all, the books tell us to buy this, that, and the kitchen sink, so you better hustle on over to Ye Local Wytchy Shoppe and get stuff!

But once you get it, what do you DO with it?

It’s important to understand that magical tools have an actual purpose, before you go out and grab one. Tools are often representative of one of the four classical elements, which may help you select the tool you need for your purpose.

Most Wiccan and Pagan traditions use the following tools in some capacity.
1) The Wand

Clichéd as it may sound, the wand is one of the most popular magical tools in Wicca, as well as in some ceremonial magic traditions. It has a number of magical purposes. A wand is used for the directing of energy during a ritual. Because it’s a phallic symbol it is used to represent male energy, power, and virility. Representative of the element of Air (although in a few traditions it symbolizes Fire), the wand can be used to consecrate a sacred space, or invoke deity.
2) Cauldron

The cauldron is a symbol of the Goddess, and it’s all about femininity. The cauldron is the womb in which life begins. Although it usually represents the element Water, the cauldron is an interesting tool because it can tie in to all four elements. You place it upon the Earth, heat it with Fire, fill it with Water, and send the steam up into the Air. In Celtic legend, the goddess Cerridwen possessed a cauldron of immortality and inspiration.

In some traditions, a cup is used in place of a cauldron, and in others the cauldron and cup are used together. A cup is just a small cauldron, and can be made of any material.

3) Knife

Often referred to as the athame (pronounced a-tha-may) in Wiccan traditions, the magic knife is not used for cutting but for the directing of energy and manipulation of power. In some branches of Paganism, a sword is used in place of the athame. The traditional athame is double-edged and although the tip is usually pointed, the edges of the blade are often dull. After all, it’s a ceremonial knife rather than a practical one. Commonly linked with the element Fire, the athame is a phallic symbol and is often used to represent the God. The athame is used for casting a circle or for the direction of energy.
4) Pentacle

Nearly every tradition of Wicca (and many Pagan paths) uses the pentacle as a symbol. Not to be confused with the pentagram (a five-pointed star within a circle), the pentacle is a flat piece of wood, metal, clay, or wax inscribed with magical symbols. The most commonly seen symbol, however, is the pentagram itself, which is why the two terms are often confused.

In ceremonial magic, the pentacle is used as a protective talisman. However, in most Wiccan traditions it is seen as representative of the element of Earth, and can be used on the altar as a place to hold items that are going to be ritually consecrated.
5) Broom

While it comes in handy during a good game of Quidditch, the broom is also useful for sweeping a ceremonial area out before ritual. A light sweeping not only cleans the physical space, it also clears out negative energies that may have accumulated in the area since the last cleaning. The broom is a purifier, so it is connected to the element of Water. It’s not uncommon to meet witches who have broom collections, and the broom is actually fairly easy to make if you don’t wish to buy one. The traditional magical formula includes a bundle of birch twigs, a staff of ash or oak, and a binding made from willow wands.
6) Censer

In the Catholic church, it’s not uncommon to see a priest swinging a censer full of incense during mass. In Wicca, the censer is used in a similar fashion. The censer is used to hold smoldering incense during a ritual or ceremony. It can either swing from a chain or sit on a table. The censer doesn’t have to be fancy or high-tech or expensive. A bowl of sand, a seashell, a small plate, or a cup of salt will hold your incense just fine. In most Wiccan traditions, the incense represents Air, and can be burned in the form of sticks, cones, or raw materials placed upon a disc of charcoal.
7) Bell

Hundreds of years ago, rural folks knew that loud noise drove away evil spirits, and the bell is a prime example of a good noisemaker. The ringing of a bell causes vibrations which are the source of great power. Variations on the bell include the shaking of a sistrum, a ritual rattle, or the use of a “singing bowl”. All of these can help bring harmony to a magical circle. In some forms of Wicca, the bell is rung to begin or end a rite, or to evoke the Goddess.
8) Candles

No Wiccan ceremony really feels complete without the use of candles. In some traditions, a candle is used to represent the God and another used for the Goddess. In others, a candle is simply used to indicate the element of Fire. Candles are often a tool in sympathetic magic rites, and can be used to symbolize people, concepts, and emotions. A simple candle magic spell involves selecting a candle based upon color correspondences, then inscribing it with sigils and anointing it with the appropriate oil.
9) Book of Shadows (BOS)

Despite popular movies and television shows, there is no one single book of shadows. A book of shadows, or BOS, is a Wiccan’s or Pagan’s notebook of information. It usually contains spells, rituals, correspondence charts, information about the rules of magic, invocations, myths and legends of various pantheons, etc. Sometimes information in a BOS is passed along from one Wiccan to another (and in a coven setting, there may be a coven BOS as well as individual members’ books), but most of them are individually created. A BOS is a very personal thing, and should contain the information you find most important.

ps

These are the weapons or tools i use too - but am not a wiccan ( yet i am a Magician ) aldo i usually use only the wand, the sword, the cup, the pentacle and the astral bell.

Uloženo dne 6/9/2007 12:04 PM

Odpovědět do: Stalker Star

How To Make a Book of Shadows

he Book of Shadows (BOS) is used to store information you'll need in your magical tradition. Many Pagans and Wiccans feel a BOS should be handwritten, but some use a computer to store information as well. Bear in mind that a BOS is considered a sacred tool, which means it is an item of power that should be consecrated with all of your other magical tools. Copy spells and rituals into your BOS by hand – this will not only transfer energy to the writer, but it also helps you to memorize the contents. Make sure you write legibly enough that you’ll be able to read your notes during a ritual!

Difficulty: Average
Time Required: Varied
Here's How:

1. To make your Book of Shadows, begin with a blank notebook. A popular method is to use a three-ring binder so items can be added and rearranged as needed. If you use this style of BOS, you can use sheet protectors as well, which is great for preventing candle wax and other ritual drippings from getting on the pages! Whatever you select, your title page should include your name. Make it fancy or simple, depending on your preference, but remember that the BOS is a magical object and should be treated accordingly. Many witches simply write, “The Book of Shadows of [your name]” on the front page.

2. What format should you use? Some witches are known to create elaborate Books of Shadows in secret, magical alphabets. Unless you’re fluent enough in one of these systems that you can read it without having to check notes or a chart, stick with your native language. While a spell looks beautiful written out in flowing Elvish script or Klingon lettering, the fact is that it’s just hard to read unless you’re an Elf or a Klingon.

When it comes to the contents of your personal BOS, there are a few sections that are nearly universally included.

3. Laws of your coven or tradition: Believe it or not, magic has rules. While they may vary from group to group, it’s a really good idea to keep them at the front of your BOS as a reminder of what constitutes acceptable behavior and what doesn’t. If you’re part of an eclectic tradition that doesn’t have written rules, or if you’re a solitary witch, this is a good place to write down what YOU think are acceptable rules of magic. After all, if you don’t set yourself some guidelines, how will you know when you’ve crossed over them? This may include a variation on the Wiccan Rede, or some similar concept.

4. A dedication: If you’ve been initiated into a coven, you may want to include a copy of your initiation ceremony here. However, many Wiccans dedicate themselves to a God or Goddess long before they become part of a coven. This is a good place to write out who you are dedicating yourself to, and why. This can be a lengthy essay, or it can be as simple as saying, “I, Willow, dedicate myself to the Goddess today, June 21, 2007.”

5. Gods and Goddesses: Depending on what pantheon or tradition you follow, you may have a single God and Goddess, or a number of them. Your BOS is a good place to keep legends and myths and even artwork concerning your Deity. If your practice is an eclectic blend of different spiritual paths, it’s a good idea to include that here.

6. Correspondence tables: When it comes to spellcasting, correspondence tables are one of your most important tools. Phases of the moon, herbs, stones and crystals, colors – all have different meanings and purposes. Keeping a chart of some sort in your BOS guarantees that this information will be at the ready when you really need it. If you have access to a good almanac, it’s not a bad idea to record a years’ worth of moon phases by date in your BOS.

7. Sabbat rituals: The Wheel of the Year includes eight holidays for most Wiccans and Pagans, although some traditions do not celebrate all of them. Your BOS can include rituals for each of the Sabbats. For example, for Samhain you may wish to create a rite that honors your ancestors and celebrates the end of the harvest, while for Yule you may want to write down a celebration of the winter Solstice. A Sabbat celebration can be as simple or complex as you wish.

8. Other rituals: If you’ll be celebrating each full moon, you’ll want to include an Esbat rite in your BOS. You can use the same one each month, or create several different ones tailored to the time of year. You may also wish to include sections on how to cast a circle and Drawing Down the Moon, a rite that celebrates the invoking of the Goddess at the time of the full moon. If you’ll be doing any rites for healing, prosperity, protection, or other purposes, be sure to include them here.

9. Herbs: Ask any experienced Pagan or Wiccan about a specific herb, and chances are good that they’ll expound on not only the magical uses of the plant but also the healing properties and history of use. Herbs are often considered the core of spellcasting, because they’re an ingredient that people have used for literally thousands of years. Put together a section in your BOS for herbs and their uses. Remember, many herbs should not be ingested, so it’s important to research thoroughly before you take anything internally.

10. Divination: If you’re learning about link url=http://paganwiccan.about.com/od/tarot/All_About_Tarot_Cards.htm]Tarot[/link], scrying, astrology, or any other form of divination, keep information in here. When you experiment with new methods of divination, keep a record of what you do and results you see in your Book of Shadows.

11. Sacred texts: While it’s fun to have a bunch of new shiny books on Wicca and Paganism to read, sometimes it’s just as nice to have information that’s a little more established. If there is a certain text that appeals to you, such as The Charge of the Goddess, an old prayer in an archaic language, or a particular chant that moves you, include it in your Book of Shadows.

12. Magical recipes: There’s a lot to be said for “kitchen witchery,” because for many people, the kitchen is the center of hearth and home. As you collect recipes for oils, incense, or herb blends, keep them in your BOS. You may even want to include a section of food recipes for Sabbat celebrations.

13. Spell workings: Some people prefer to keep their spells in a separate book called a grimoire, but you can also keep them in your Book of Shadows. It’s easier to keep spells organized if you divide them up by purpose: prosperity, protection, healing, etc. With each spell you include, make sure you also leave room to include information on when the working was performed and what the outcome was.

14.

The biggest dilemma with any Book of Shadows is how to keep it organized. You can use tabbed dividers, create an index at the back, or if you’re really super-organized, a table of contents in the front. As you study and learn more, you’ll have more information to include – this is why the three-ring binder is such a practical idea. Some people choose instead to use a simple bound notebook, and just add to the back of it as they discover new items.

15.

You may want to use one notebook for information copied from books or downloaded off the Internet, and another for original creations. Regardless, find the method that works best for you, and take good care of your Book of Shadows. After all, it’s a sacred object and should be treated accordingly!

Tips:

1. If you find a rite, spell or piece of information somewhere else, be sure to note down the source. It will help you keep organized, and you'll start to recognize patterns in authors' works.

2. Add a section that includes books you've read, as well as what you thought of them. This way, when you get a chance to share information with others, you'll remember what you've read.

What You Need:

* Notebook or binder
* Pens and Paper
* Sheet protectors (optional)

Uloženo dne 6/9/2007 12:08 PM

Odpovědět do: Stalker Star

The Four Classical Elements

Earth, Air, Fire and Water

In modern-day Wicca and Paganism, there is a good deal of focus on the four elements – Earth, Air, Fire, and Water. A few traditions of Wicca also include a fifth element, which is Spirit or Self.

The concept is hardly a new one. A Greek philosopher named Empedocles is credited with the cosmogenic theory of these four elements being the root of all existing matter. Unfortunately, much of Empedocles’ writing has been lost, but his ideas remain with us today and are widely accepted by most Pagans and Wiccans.

Each of the elements is associated with traits and meanings, as well as with directions on the compass. The following directional associations are for the Northern hemisphere; readers in the Southern hemisphere should use the opposite correspondences.

Earth: Connected to the North, Earth is considered the ultimate feminine element.

The Earth is fertile and stable, associated with the Goddess. The planet itself is a ball of life, and as the Wheel of the Year turns, we can watch all the aspects of life take place in the Earth: birth, life, death, and finally rebirth. The Earth is nurturing and stable, solid and firm, full of endurance and strength. In color correspondences, both green and brown connect to the Earth, for fairly obvious reasons! In Tarot readings, the Earth is related to the suit of Pentacles or Coins.

Air: Air is the element of the East, connected to the soul and the breath of life. If you’re doing a working related to communication, wisdom or the powers of the mind, Air is the element to focus on. Air carries away your troubles, blows away strife, and carries positive thoughts to those who are far away. Air is associated with the colors yellow and white, and connects to the Tarot suit of Swords.

Fire: Fire is a purifying, masculine energy, associated with the South, and connected to strong will and energy. Fire both creates and destroys, and symbolizes the fertility of the God. Fire can heal or harm, and can bring about new life or destroy the old and worn. In Tarot, Fire is connected to the Wand suit. For color correspondences, use red and orange for Fire associations.

Water: Water is a feminine energy and highly connected with the aspects of the Goddess. Used for healing, cleansing, and purification, Water is related to the West, and associated with passion and emotion. In many spiritual paths, including Catholicism, consecrated Water can be found – holy water is just regular water with salt added to it, and usually a blessing or invocation is said above it. In Wiccan covens, such water is used to consecrate the circle and all the tools within it. As you may expect, water is associated with the color blue, and the Tarot suit of Cup cards.

ps

remember the info in my astrologic forum?So u kinda start to reckognize that all this is based around the same huuuuge body of knowledge, wich by 21st century consensus is named simply MAGICK with a k at the end as a must for distinguishit it from "magic" or simmilar tottaly unrelated topics.

Uloženo dne 6/9/2007 12:40 PM

Odpovědět do: Stalker Star

Note from a Magician who is not a Wiccan

In my tradition, 4 exmpl there is a difference in the tools purpose epecially the wand and the sword change their places over here in O.T.O & Thelema.

I use not a small wand like harry poter (wich he uses in a wiccan way, as a sword) - but a long oak stick and it is representative of FIRE (not air) and WILL - It is my most important weapon and looks like the stick Gandalf used as a weapon (ie the correct correspondancy)and walked with it.
And i use my double edged long and heavy sword for the AIR use ie for SWORD JOBS, not wand ones!!!

The Air (reson, logic) CUTS DICES AND SLICES, the WILL - FIRE - BURNS AND PURIFIES and its THE most powerfull weapon.Just direct your Fire wand toward an astral demon or a vampire - and hes gone in a matter of seconds - but ye, behold ! It doesnt kill the demon - BUT IT PURIFIES IT WITH FIRE GIVING HIM A CHANCE TO REINCARNATE AS A HUMAN!!!

Thats why i say to leeches and lizzies - i will "kill" you with LOVE and FIRE!!!