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The name Fatsa derives from Fanizan daughter of Pharnaces II the Kingof Pontus, and has since mutated through Fanise, Phadsane, Pytane,Facha and today's Fatsa. in some Ottoman Empire records town is namedSatılmış[edit] GeographyThe district is a strip of coastline with hills and rocky mountainsrising steeply behind, watered by the rivers of Yapraklı and Belice.The Canik Mountains run parallel to the coast behind Fatsa. The localeconomy depends on agriculture and fishing: 80% of arable land isplanted with hazelnuts; and there are fishing fleets harboured at Fatsaand in the small towns of Yalıköy and Bolaman. Also the Black Seacoastal highway runs through here bringing passing trade. The highermountain areas of the district are covered in forest. The climate istypical of the Black Sea coast, warm and wet most of the year.Fatsa itself is a large town of 63,721 people with a large centralshopping district of streets, some pedestrianised, leading down to theseafront. The district of Bolaman was once the Roman town of Polemanand has the ruins of a castle and places to drink tea by the water.[edit] Places of interestThe countryside and coast of Fatsa are pretty in spring and summer anda number of places attract visitors including: * the mineral watersprings of Ilıca. * The Pontus era monastery of Göreği, 5km west ofFatsa near the... o Çıngırt rock and caves * Gaga lake - 10kmsouth-east of FatsaThere is a summer festival in Fatsa of sports, a beauty contest etc.[edit] HistoryThe history of Fatsa goes back to antiquity, when the coast was settledby Cimmerians, Persians and Ancient Greek colonists in the centuriesBC, followed by Alexander the Great and his successors. The town grewin importance under the Kingdom of Pontus, particularly during thereign of Pharnaces II the ally of Pompey against Caesar in the 1stcentury BC, who built the city here. Following the demise of Pontus thearea passed into Ancient Roman and Byzantine hands.Turkish peoples came to the area in the 11th century following theBattle of Malazgirt and the Black Sea coast was quickly conquered bythe Danishmend emir Sevli Bey, and settled by Turkish immigrants. Inthe 13th and 14th centuries Genoese traders established trading postsalong the coast, Fatsa became one of the most important of these, andthere is a stone warehouse on the shore built in this period. TheGenoese presence in the Black Sea ended with the fall of Constantinoplebut Fatsa later thrived again under the Hacı Emir Oğulları AnatolianTurkish Beylik in the late 14th century and became part of the OttomanEmpire in 1427.In the 19th century the population increased as Armenians, Georgiansand Caucasus Turks migrated to the coast to escape the wars betweenRussia and the Ottomans. The Greek Christian community remained andthrived as craftsmen and bureaucrats until the Population exchangebetween Greece and Turkey in 1923, when 770 families of Turks fromGreece were settled in the town and villages of Fatsa. In this periodthe town remained a port and trading post, there was no coast road toUnye or Ordu and the port thrived. Corn, rice and other grains weregrown in the hinterland and from the 1920s onwards hazelnuts wereplanted, when rice growing ceased as the coastal swamps were dried upby irrigation works and the town grew.In the 1970s Fatsa municipality was controlled by the left wing mayorFikri Sönmez and his Devrimci Yol organisation of local committeesunder the slogan "The red sun will rise in Fatsa". A major incident inthis period was the kidnapping by the THKO in 1972 of three Britishtechnicians from the radar station ın Fatsa. This era ended when, uponthe initiative of the MHP supporting provincial governor, the mayor and300 others were arrested in the "Nokta Operasyonu" of July 1980, twomonths before the 1980 Turkish coup d'état. [1] Throughout this periodFatsa lost a significant number of its people as they migrated away tojobs in Turkey's larger cities or abroad, including a large proportionof the Turkish community in Japan.






 
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Ülkede Laiklik Siyasi Islam vs. tartismalarinin oldu bir dönemdeyiz. Diger yandan islamda beli bir kesiminde radikalestigi hatta irkci nitelige büründügü bir gercektir. Ülkemiz bu calkantilardan elbete nasibini aliyor. Ama su gercekte var sol radikal kesim yani sosyalist anarsist vs. görüsler ülke meydanlarinda günü belirleyemiyor gecmiste siyasi hayatada önemli bir yer tutan Devrimci yol gercegi denen olguyu var oldu bügün eski bicimi ile yoktur elbete. dün bügün ve gelecek arasinda baglanti kurulmasi arzusu ile bu grubu olusturdum. Genc insanlarimizinda bilmedigi ama bilmek istedigi yada o dönemde anlatamadigi gerceklerde var buyurun meydan sansürsüz bura TR cumuriyeti degil Elestirilere acik olmak gerek katkilariniz ve elestirileriniz icin tesekürler "Biz; Ülkemizin bağımsızlığını ve halkın mevcut sömürü ve zorbalık düzeninden kurtulmasını savunduk... Faşizme ve Emperyalizme karşı mücadele edilmesini savunduk... Bir avuç sömürücü azınlığın değil halkın kendi iktidarını ve halkın kendi demokrasisini savunduk... Biz; Her türlü sömürünün ve eşitsizliğin ortadan kaldırılacağı bir düzeni yani Sosyalizmi savunduk..."